His father, also named John, was a legal clerk and served with the Parliamentary forces in the English Civil War.
Table of Contents There seems to be neither pleasure nor pain and yet there is no absence of feeling but it all seems to center in the one idea: This is the experience of anyone who passes that breach between the Desire World and the World of Thought, whether involuntarily, in the course of an ordinary cyclic pilgrimage of the Spirit, which we shall later elucidate when speaking of the post-mortem existence, or by an act of the will, as in the case of the trained occult investigator; all have the same experience in transition.
There are two main divisions in the Physical World: The World of Thought also has two great subdivisions: As we specialize the material of the Physical World and shape it into a dense body, and as we form the force-matter of the Desire World into a desire body, so also do we appropriate a certain amount of mind-stuff from the Region of Concrete Thought; but we, as Spirits, clothe ourselves in spirit-substance from the Region of Abstract Thought and thereby we become individual, separate Egos.
It is the acme of reality, and this world which we mistakenly regard as the only verity, is but an evanescent replica of that region. A little reflection will show the reasonableness of this statement and prove our contention that all we see here is really crystallized thought.
Jan 16, · Forbes CommunityVoice ™ allows professional fee-based membership groups ("communities") to connect directly with the Forbes audience by enabling them to create content – and participate in the. We are stopped by our lack of compassion for ourselves, by our self loathing. It is fear that creates this self perception. Shifts in self perception. It was Jung who said that the process of becoming a person begins with a mess most of us don t have to look far to find that mess. Society shapes us in many ways, possibly more than we realise – from our interactions, to our personal development through to others’ perception of our bodies as a reflection of self worth.
Our houses, our machinery, our chairs and tables, all that has been made by the hand of man is the embodiment of a thought. As the juices in the soft body of the snail gradually crystallize into the hard and flinty shell which it carries upon its back How we perceive ourselves and influence which hides it, so everything used in our civilization is a concretion of invisible, intangible mind-stuff.
The thought of James Watt in time congealed into a steam engine and revolutionized the world.
Edison's thought was condensed into an electric generator which has turned night to day, and had it not been for the thought of Morse and Marconi, the telegraph would not have annihilated distances as it does today.
An earthquake may wreck a city and demolish the lighting plant and telegraph station, but the thoughts of Watt, Edison, and Morse remain, and upon the basis of their indestructible ideas new machinery may be constructed and operations resumed.
Thus thoughts are more permanent than things. The sensitive ear of the musician detects a certain musical note in every city which is different from that of another city.
He hears in each little brook a new melody, and to him the sough of wind in the treetops of different forests gives a varying sound. But in the Region of Concrete Thought it is different, for while each form occupies and obscures a certain space here, form is nonexistent when viewed from the standpoint of the Region of Concrete Thought.
Where the form was, a transparent vacuous space is observable. Elijah heard it not while the storm was raging; nor was it in evidence during the turbulence of the earthquake, nor in the crackling and roaring fire, but when the destructive and inharmonious sounds of this world had melted into silence, "the still small voice" issued its commands to save Elijah's life.
That "keynote" is a direct manifestation of the Higher Self which uses it to impress and govern the personality it has created. But, alas, part of its life has been infused into the material side of its being, which has thus obtained a certain will of its own and only too often are the two sides of our nature at war.
At last there comes a time when the Spirit is too weary to strive with the recalcitrant flesh; when "the Voice of the Silence" ceases. No matter how much earthly nourishment we may seek to give, it will not avail to sustain a form when this harmonious sound, this "word from heaven" no longer reverberates through the empty void of the celestial archetype.
In this world we are compelled to investigate and to study a thing before we know about it, and although the facilities for gaining information are in some respects much greater in the Desire World, a certain amount of investigation is necessary, nevertheless, to acquire knowledge.
In the World of Thought, on the contrary, it is different. When we wish to know about any certain thing there, and we turn our attention thereto, then that thing speaks to us, as it were.
The sound it emits at once gives us a most luminous comprehension of every phase of its nature. We attain to a realization of its past history; the whole story of its unfoldment is laid bare and we seem to have lived through all of those experiences together with the thing we are investigating.
Were it not for one enormous difficulty, the story thus obtained would be exceedingly valuable; but all this information, this life-picture, flows in upon us with an enormous rapidity, in a moment, in the twinkling of an eye, so that it has neither beginning nor end, for, as said, in the World of Thought, all is one great NOW; TIME does not exist.
Therefore, when we want to use the archetypal information in the Physical World, we must disentangle and arrange it in chronological order with beginning and ending before it becomes intelligible to beings living in a realm where TIME is a prime factor. That rearrangement is a most difficult task as all words are coined with relation to the three dimensions of space and the evanescent unit of time, the fleeting moment, hence much of that information remains unavailable.
Among the denizens of this Region of Concrete Thought we may note particularly two classes. They were human at the time when the Earth was in a condition of darkness such as worlds-in-the-making go through before they become luminous and reach the firemist-stage.
At that time we were in our mineral evolution. That is to say: At that time the present human Spirits were as much asleep as is the life which ensouls our minerals of today, and as we are working with the mineral chemical constituents of the earth, molding them into houses, railways, steamboats, chairs, etc.The media and other outside influences affect how we view ourselves every day, and nationally acclaimed psychotherapist Merrill Littleberry, LCSW, LCDC, CCM, CI-CPT, has seen the day-to-day struggle that faces many of the patients in her practice.
We are stopped by our lack of compassion for ourselves, by our self loathing. It is fear that creates this self perception. Shifts in self perception. It was Jung who said that the process of becoming a person begins with a mess most of us don t have to look far to find that mess. Caruso "During empathy one is simply 'there for' the other individual, when experiencing their own feelings while listening to the other, i.e.
during sympathy, the listener pays attention to something about themselves, and is not 'there for' the client.". How to be confident, the truth behind what people think when you talk to them, and how you can influence the way they perceive you through confidence.
So, why can't we see ourselves as we really are? NEWS: Why We're All Above Average Over the course of our lives, experts said, our sense of self-image develops through a complicated interplay between cultural ideals, life experiences and accumulated comments by others.
Interpersonal ch 4. STUDY. Occupational roles have little or no influence on how we view the world. True or false? False. Societal gender roles refers to the biological characteristics of a male or female.
True or false? False. The way we perceive ourselves influences our opinions of ourselves, but not our opinions of others. True or.