One possible interpretation traced to Ciceroconnects lego read, i. The definition of religio by Cicero is cultum deorum, "the proper performance of rites in veneration of the gods. Augustinefollowing the interpretation given by Lactantius in Divinae institutiones, IV, The term was sparsely used in classical Greece but became more frequently used in the writings of Josephus in the first century AD.
A wild boar has invaded Thy vineyard.
Arise, O Peter, and consider the case of the Holy Roman Church, the mother of all churches, consecrated by thy blood. Arise, O Paul, who by thy teaching and death hast illumined and dost illumine the Church. Arise all ye saints, and the whole universal Church, whose interpretations of Scripture has been assailed.
TEACHING MORALS AND VALUES IN THE PUBLIC SCHOOLS: A HUMANIST PERSPECTIVE by Steven D. Schafersman March, Teaching morals and values in the public schools has been a frequently discussed topic in the past few years. Theology/Religion Lesson Plans and Resources This page was scanned for broken links and updated on This page contains resources and lesson plans for world religions and religious education, including links to sites of particular interest to Catholic educators. Warning! This article contains X-rated and pornographic text - that the Bible sings glory-songs for - about women's vaginas and breasts tasting like "wine," and sisters wishing if their lovers were their brothers so that they wouldn't have a problem taking them home in without secret.
If we punish thieves with the gallows, robbers with the sword, and heretics with fire, why do we not all the more fling ourselves with all our weapons upon these masters of perdition, these cardinals, these popes, and all this sink of Roman sodomy that ceaselessly corrupts the church of God and wash our hands in their blood so that we may free ourselves and all who belong to us from this most dangerous fire?
Martin Luther, Young people have lost that deference to their elders on which the social order depends; they reject all correction.
Sexual offenses, rapes, adulteries, incests and seductions are more common than ever before. How monstrous that the world should have been overthrown by such dense clouds for the last three or four centuries, so that it could not see clearly how to obey Christ's commandment to love our enemies.
Everything is in shameful confusion; everywhere I see only cruelty, plots, frauds, violence, injustice, shamelessness while the poor groan under the oppression and the innocent are arrogantly and outrageously harassed. God must be asleep.
John Calvin The 16th century in Europe was a great century of change on many fronts. The humanists and artists of the Renaissance would help characterize the age as one of individualism and self-creativity.
Humanists such as Petrarch helped restore the dignity of mankind while men like Machiavelli injected humanism into politics. When all is said and done, the Renaissance helped to secularize European society. Man was now the creator of his own destiny -- in a word, the Renaissance unleashed the very powerful notion that man makes his own history on the Renaissance, see Lecture 1.
But the 16th century was more than just the story of the Renaissance. The century witnessed the growth of royal power, the appearance of centralized monarchies and the discovery of new lands.
During the great age of exploration, massive quantities of gold and silver flood Europe, an event which turned people, especially the British, Dutch, Italians and Germans, money-mad. The year can be said to have marked the origin of the Scientific Revolution -- this was the year Copernicus published his De Revolutionibus see Lecture 10 and set in motion a wave of scientific advance that would culminate with Newton at the end of the 17th century.
In the meantime, urbanization continued unabated as did the growth of universities.
And lastly, the printing press, perfected by the moveable type of Gutenberg inhad created the ability to produce books cheaply and in more quantities. And this was indeed important since the Renaissance created a literate public eager for whatever came off the presses.
Despite all of these things, and there are more things to be considered, especially in the area of literature and the arts, the greatest event of the 16th century -- indeed, the most revolutionary event -- was the Protestant Reformation. It was the Reformation that forced people to make a choice -- to be Catholic or Protestant.
This was an important choice, and a choice had to be made. There was no real alternative. In the context of the religious wars of the 16th and 17th centuries, one could live or die based on such a choice.
We have to ask why something like the Reformation took place when it did. In general, dissatisfaction with the Church could be found at all levels of European society. First, it can be said that many devout Christians were finding the Church's growing emphasis on rituals unhelpful in their quest for personal salvation.
Indeed, what we are witnessing is the shift from salvation of whole groups of people, to something more personal and individual.
The sacraments had become forms of ritualized behavior that no longer "spoke" to the people of Europe.Satanism is individualistic, not legalistic, especially when it comes to morals and rules, which is a feature of left-hand-path religion in general. Outsiders to Satanism sometimes approach the rules and laws too legalistically: they assume that like religions they are familiar with that there is a taboo involved in breaking the laws of Satanism.
Naturalism. Naturalism is an approach to philosophical problems that interprets them as tractable through the methods of the empirical sciences or at least, without a distinctively a priori project of theorizing.
For much of the history of philosophy it has been widely held that philosophy involved a distinctive method, and could achieve knowledge distinct from that attained by the special. comments Leave a comment» John Bugay September 5th, am.
Sean, there are a number of things wrong here. First, of course, (and as has become your unique signature), you have misrepresented what I’ve said. In contrast to his predecessor, John Adams was a self-professed "church-going animal" who made no secret of his religiosity.
Raised in the Congregational Church, the established church in his home. But guns he had seen, in the hands of men on Mars, and the expression of Jill's face at having one aimed at her he did not like. He grokked that this was one of the critical cusps in the growth of a being wherein contemplation must bring forth right action in order to permit further growth.
If the people of this religion [Islam] are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question.